Johnny Tremain Movie free essay sample

These characters gave this film variety and creativity which made me learn more about the real events. Paul Revere was a master silversmith and one of the leaders of the Revolutionary forces in Boston. In this film, he played an important role as one Of the leaders Of the Sons Of Liberty. He is also the one who Johnny goes to for help on the design of the handle on Jonathan Lets tea cup, who tells him to make the handle deeper and larger. Paul Revere is most famous for alerting the Colonial militia to the approach of British forces before the tattles of Lexington and Concord.The Sons of Liberty were another important part in this film. The Sons of bribery was an organization of American patriots that originated in the pre- independence North American British colonies. The group was formed to protect the rights of the colonists. They are best known for undertaking the Boston Tea Party in 1 773 in reaction to the Tea Act, which led to the Intolerable Acts. We will write a custom essay sample on Johnny Tremain Movie or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Samuel Adams and Paul Revere, Joseph Warren, and James Otis were some notable members. The Boston Tea was a key event in the growth of the American Revolution.It was a nonviolent political protest by the Sons of Liberty in Boston, in 1773. The colonists disguised as Indians, destroyed the entire supply of tea by dumping the chests of tea into Boston Harbor, ruining the tea. Johnny and his friend, Rah, partook in this event. Johnny Terrain is the fourteen-year-old apprentice of the Boston silver- smith Ephraim Alphas. When Johnnys hand is disfigured in an accident that happened trying to fix the handle on Mr.. Lets cup, he can no longer work as a silversmith, and hes forced to find another job.Johnny finds a new life among the leaders of the committee and finds himself transformed from a selfish youth into a patriotic young man. Although he is a fictional character, he is the main protagonist in this film and an important role in the movie. Priscilla Alphas is Ephraim Alphas granddaughter. She is loyal, selfless, caring and one of Johnnys closest friends. In the beginning of the film, Johnny confides a secret with her, saying that he is secretly related to Mr.. Late. When they are in court, she is brought in as a witness tachyon did to steal Mr.. Lets christening cup.She helped Johnny and gave him advice that helped him become a better man. Ephraim Alphas was Johnnys master. He was a Boston silversmith and a sincere man. Mr.. Alphas attempts to teach Johnny humility by referring to the bible, praying, following the Sabbath (which Johnny disobeys. ) He was very kind to Johnny and offered him a place to stay even though he could no longer work for him because of his hand. All of these events and characters played an important role in this film and eloped me get a more in depth understanding of the American Revolution from different perspectives.Johnny Terrain is a work of historical fiction, combining real people and events like Paul Revere, Sons of Liberty, and the Boston Tea Party, and fictional ones like Jonathan Terrain, Priscilla Alphas, and Ephraim Alphas. I feel that this film gave me a lot more information in a way that I could interpret it. The fictional characters helped shape the historical events that occurred and led up to the American Revolution and the real events helped shape how America became today.

An Interpretation of the Money Tree Essays

An Interpretation of the Money Tree Essays An Interpretation of the Money Tree Paper An Interpretation of the Money Tree Paper Visually, the money tree was unique and distinct, compared to other Han Dynasty art pieces clay models of mythical and real animals, lead-glazed earthenware canteens, reamer vessels, tile and brick decorations found in tombs, and various models of houses, stoves, mills, and farmyards. Its elaborate detail and delicacy was unlike not only the Han pieces in Gallery 15, but any art I had seen in Chinese history. However, the money tree was not love at first sight. As I researched and learned more about the tree, I became increasingly drawn to the piece. The money tree represents the synergy of Taoism and Buddhism during the Eastern Han Dynasty- a guide to heaven, and the hope for good fortune In the afterlife. Money trees were placed In tombs found mostly In the Chuan province of China during the Eastern Han Dynasty (25-220 AD). The money tree Is made of bronze and can be delved Into two sections: the base and the branches of the tree. The ceramic and bronze base is covered with an amber lead glaze and contains three levels, which portray lively scenes rarely found in Chinese art, such as hunting (Rigger 11 . 10. 05). Whole surviving money trees are rare, since the solid base of the tree endure longer than its delicate branches. The branches of the tree are thin, wintertime bronze pieces that are divided by six levels. Each level has four branches facing opposite directions that are divided by ninety degrees. The branches thrive with magical creatures (such as winged immortals called Asian), disk shapes, birds, and coins that literally hang from the bottom of the branches (museum description). Each coin Is similar to those used during the Han Dynasty (a square cut out off circle) and Is Interconnected, forming what looks Like a chain. At the top of the tree the Queen Mother of the West (Aqualung), an Important Taoist deity, Is dated on her throne supported by a dragon and tiger. Between the topmost branch and the Queen Mother of the West is a small figure of a seated Buddha surrounded by coins. The Han Dynasty lasted from 206 BCC to 220 AD and followed the short-lived Sin Dynasty from 221 to 206 BCC. China flourished domestically during the Han dynasty and expanded geographically, politically, and culturally to neighboring lands. Han art made frequent references to spirits, portents, myths, the strange and powerful, the death-defying and the dazzling (Byre 71). Art pieces like the money tree show the attempt of Han emperors to contact the Immortal world of gods and the Importance of the fate of the dead (Byre 71). This desire for life after death and Immortality during the Han Dynasty Is portrayed through the Taoist deity the Queen Mother of the West. Her paradise Is filled with deathless trees, lucky charms, and auspicious animals such as the dancing toad, the three-foot crow, the nine-tailed fox, the hare Tanat produces ten laxer AT Immortality, Ana magical Dallas, wanly are placate In ten upper edge of the branches (Byre 71, Bagley 54). People of all social classes reshipped her and believed in her power to provide immortality. The History of the Han from 3 BCC explains, People were running about in a state of alarm, holding stalks of hemp that they passed from one to another, saying they were delivering the wand the edict of the Queen Mother of the West They also passed around texts reading The Mother tells the people that those who wear this talisman will not die (Byre 73). Taoism emphasizes themes similar to those of the Queen Mother of the West, such as immortality, longevity, and wealth. Towards the end of the Han Dynasty, otherwise known as the Eastern Han, specialists of immorality, called famishing and their beneficiaries Asian (Rigger 11 . 7. 05). Other Taoist features are also apparent on the decorations on the base of the money tree, figures with elongated heads called the Taoist Immortals (Chipper 6). The Immortals refer to the cult of immortals or transcendent (in Chinese, Asian) in which believers practiced the arts of physical cultivation to make themselves into spiritual beings (Rigger 1 1 . 14. 05). Another important figure present in the money tree is a seated Buddha placed low the Queen Mother of the West. Mahayana Buddhism originated in India where Shamanic, the historical Buddha lived, and spread to China through the Silk Road (Byre 95). The hierarchical position of the Buddha on the money tree, below the Queen Mother of the West, but above the Queens attendants and earth, portrays the emergence of Buddhism, specifically Mahayana Buddhism, at a time when Taoism was considered the dominant religion. In fact, many Chinese first viewed Buddhism as a variation of Taoism, since early translators used Taoist terms to express Buddhist ideas. For example, the Mahayana concept of the fundamental emptiness of phenomena was identified with the Taoist notion of non-being (Byre 96). Therefore the synergy of Buddhism and Taoism is represented by important religious figures, the seated Buddha and Gaming. Not only does the money tree symbolize a religious orgy, but also a guide to heaven from earth for the dead. The base of the tree represents the divine mountainous realm of the Queen Mother of the West, called Mount Kuhn. Geographically, Mount Kuhn is associated with the West, specifically in Chuan Bagley 318). Meanwhile, the peak of the tree represents Coxswains paradise or heaven. Therefore the stem of the money tree represents a world-axis that links heaven and earth. The Buddha, positioned Just below the Queen Mother of the West, symbolizes a guide to the Queens paradise. Money trees were placed in tombs, so that the deceased within would enter the Queens paradise directly and easily in the afterlife. Once the deceased reaches the afterlife by following the path laid out through the money tree, the Chinese hoped that happiness and prosperity, attributes f the Queen Mother of the West, will continue in the afterlife. In addition to the money tree representing the union between earth and heaven, it also represents the hope for the entombed to have good fortune in the afterlife. During the Han Dynasty, the money tree was called a shush or coin pillar, hence the interlaced coins on the lower edge of the branches (Bagley 54). The thin plates of filigree openwork of the branches suggests that the coins on the money tree were cast in flat two-piece molds similar to the technique once used to cast Han coins. During ten Han Dynasty, cools were producer a cozen at a time In a moll winner each coin was Joined to each other by the pouring channels (Bagley 274). The interconnected chain of coins on the branches of the money tree symbolizes eternal and continuous wealth. Furthermore, as the entombed ascended from earth to heaven by following the path laid out on the money tree, the entombed would collect the coins on their way to heaven. Therefore, the path to the paradise of the Queen Mother of the West is filled with riches. Through the study of the money tree we can conclude that it symbolically presents a map that directs the entombed to heaven. The Buddha acts as a guide to lead the deceased to the Queen Mother of the West, while the abundance of coins shows that the path to her paradise is littered with wealth. Furthermore, the appearance of both the Queen Mother of the West and the seated Buddha shows the intermingling of Taoism and Buddhism. As these interpretations of the money tree unfolded in my mind, I became increasingly passionate about the money tree.